Being of Adam

Being human is being “of Adam.” In terms of the Universal Spirit (al-ruh al-kull), “being of Adam” is

Being human is being “of Adam.” In terms of the Universal Spirit (al-ruh al-kull), “being of Adam” is a kernel from the truth of the Praised One, Ahmad (meant to bear fruit as the perfected human). In terms of the realm of Divine Might and Majesty (al-alam al-jabarut), being of Adam is a blessed effulgent seed, germination, and bloom. In terms of the visible realm and corporeal existence, it refers to the father of humanity, to the distilled servant of God. On account of this blessed bond, people are alternatively referred to as “Children of Adam.”

The word “Adam” marks a beginning and origin for comprehensive truths; the essence of which we believe should be referred to Divine knowledge and wisdom, so we would rather go into the conditions of “being of Adam” in relation to the minimal capacity of human willpower and inclinations that exist as basic conditions. Having the inner human endowments and inclinations—that can be directed to good or evil—and being apt to fluctuate between the “highest of the high” and “lowest of the low,” and sometimes displaying behaviors admirable to angels and sometimes committing atrocities repulsive to devils, the human is a multi-dimensional being with a unique anatomy among beings of the earth and heavens. Human beings sometimes journey in the shade of the blessed light God created firstly—and in that of Adam, the distilled one regarded as a blessed seed of that great truth—and thus reveal a nobleness to be compared with angels. Sometimes they abandon themselves to conditions to be derided by devils with impulses of their nature which are prone to error and oblivion and which is a potential whirlpool of different negativities.

Sometimes they are admirable with a true attitude of Adam; and sometimes “being of Adam” solely remains in superficial form and they assume a completely different state. While they can be a companion to celestial beings in an atmosphere of consciousness of, and love for, God on the one hand, they might stagger to be dominated by fancies of their carnal soul and become no different than a devil on the other. Sometimes they reject worldliness and all it offers and make an envious leap to adopt the state of those in the loftiest circle, transcend themselves and reach the horizons of the pioneers and thus become one of the children of Adam closest to God, and there comes a time when they fall headlong into the trail of the lowest of the low…

The Prophets are also fruits of the “tree of Adam” with their innocence and being under absolute Divine protection against misguidance. Thanks to their endowments in alignment with their missions and being blessed with special graces, their sights and insights were always oriented to the Sun of suns with their shadows falling behind them. They walked to their eternal sanctuary without the slightest lapse. With reference to this quality of theirs they were mentioned as being truly Adamic and “of Prophet Adam”; they presented a fabulous “spiritual texture” with respect to their distinguished origin as blessed fruits of “the first Intellect” or the “first blessed light.”

Those distinguished and lofty personages who followed a dazzling course on the Prophetic path of Adam and who effected transcendental rhythms in hearts were firstly followed by their perfectly loyal companions, and then by heroes blessed with extra graces and attained closeness to God behind them. Afterwards, saintly servants followed them, who had oriented themselves to that illustrious circle.  Only God knows their true number and nature, and what falls to us is to be reverent towards those known to us.

Thirsty for having insight into, and savoring everything with their actual nature, these paragons of Adamic humanity are always in pursuit of Divine breezes and are distinguished with letting hearts feel and love God. Their nights are permeated with yearning for, and dreams of, reunion with God. Every attitude and behavior of theirs is like a polished mirror that reflects the Divine. Their tongues are dominated by their hearts, and constantly keep spelling the Eternal Beloved. Their hearts shake like a leaf with a concern against leading those behind to deviation. They see the fact that they gain forgiveness to be closely related to being among their road companions. They see reaching beyond in the furthest sense as conditional to serving their adherents with utter self-effacement and humility. In response to waves of extra graces and inspirational blessings, they always keep serious with concerns of the deceptive lull before Divine retribution (istidraj). Their heads are held humbly down while waiting at God’s door, with a constant excitement in the most profound sense to make their hearts nearly stop, they keep entreating Him as, “O Lord, please do not expel me from Your door, although I am deserving of that.”

Despite being blessed with faith vast like mountains, good deeds, deep recognition of and love for God, as well as exclusive spiritual delights, they view these blessings with shudders of caution, for they fear that they may be alluring elements of a lull before Divine retribution. Together with not failing to praise God in response to the greatest attainments and Divine gifts they were honored with, they just dismiss those at a half-glance and never overestimate them. Although hundreds of hearts remember God and become ecstatic upon seeing them, these souls turn a blind eye to all of such interest on them and think about the so-called “errors” within the horizons of those closest to God and say,

If the All-Merciful One weighs my sins as they are,
the scales of the Judgment Day will break under them, I fear!

and they are troubled with this concern. When they receive appreciation from those around them, they dismiss it as the latter’s positive assumptions, and respond as,

May God not let you face disappointment because of me!
May He bless me with clinging to the Prophetic Tradition with both hands!

Thus, they dispelled the thought and always continued their lives as humbly bent before God.

As those on top always walked on Adam’s path of Prophethood, those behind ceaselessly followed them as doves of “annihilation in God” (fanafillah) and “permanence with God” (baqabillah). They walked on in complete humility towards their eternal sanctuary. They lowered their own voices before the pioneers; to those who gently walked from formality to spirituality in their footsteps and who displayed ability to walk, they sounded off the most moving melodies, whose lyrics belong to the pioneers; and they enchanted those who turned towards them. They saluted the sublimity of the destination with purity of heart, with an ambition and perseverance to breathe the same things with those over the top, they said in the highest pitch what needed to be said; by showing a performance to share the inspirations and graces granted to the pioneers with phrases of contemplation, deliberation, and reflection, they constantly walked towards being human in the Adamic sense. They walked on and while they outwardly appeared to be among us, they were in a constant endeavor to keep upon the path of those in the loftiest circle.

The examples and mission of the eminent Prophets were effulgent manifestations of the true likeness of Adam. This manifestation took the form of a brilliant moon in the Last Prophet, Muhammad (peace be upon him). As for his companions who excelled in loyalty, they would become the center of attention thanks to the quality and profundity of being in that lofty circle.  Although there were occasional eclipses in those who came after them, there was no issue as a never-ending eclipse. And thanks to the ampleness of Divine Mercy, there will be no such thing until the end of the world.  And then the gates of wisdom will be closed for good, whereas gates of Divine Power and providence will open wide. Those who lead their life in the course of Adamic humanity will be blessed with rewards incomparably greater than the transient things they had lost, so much so that they will never regret for this loss.

As for those solely Adamic in the animal sense or outward form, despite their being fruits of the same seed, they underwent a hard-to-repair deformation under dominance of the carnal soul. They appear to be human in terms of their physical anatomy and form, and they have a mechanism of conscience and systems of the heart, spirit, and sir (secret inner faculty), they opt for a lifestyle much below the course of “the best of stature” they are supposed to follow with an utter disregard for their spiritual anatomy. Since they experience concentric deformations within their spiritual worlds, they drift with currents of character corruption, darken their Adamic humanity, and fall below the course of true humanity and thus virtually turn into animals in a spiritual sense. They fail to realize the purpose of creation and the requirements of being blessed with the best pattern of creation, which is emphasized in the Divine decree, “I have not created human and jinn but to worship Me” (Dhariyat 51:56). Running after their fancies, they were caught in Satan’s hook; although they retained their outer human form, they ruined their spiritual anatomy, knowingly preferring the material world over the realms beyond. And in spite of so many favorable dynamics of success, they went through the disgrace of having successions of disappointment. Moreover, as most of them fell to the level of beings which spend their lives by eating, drinking, and ruminating, they rather presented a mood as described in the Divine verse, “They are like cattle, or even more astray (A’raf 7:179).

Ignorant ones with diplomas who failed to crown knowledge with good deeds, good deeds with recognition of God, that with love for God, and that with a yearning for reunion with God, rather drifted to the lowest of the low, with an attitude of sheer ignorance as expressed in, “like donkeys burdened with books” (Jumu’ah 62:5) while they were supposed to target the highest levels of perfection. As for others who suffered from a different deformation, who kiss others’ feet when they are weak and who become tyrants when they come to power and keep biting those they apprehend as opponents by considering that “might is right,” the immaculate statements of the Qur’an portray them as dogs panting with their tongues lolling out whether you chase it away or leave it (A’râf, 7/176). They are mentioned as some separate category of unfortunate ones who are not aware of the blessing of being a mirror to the Eternally-Besought-of-All.

Different examples by both Divine verses, and sayings of the noble Prophet, mention such deformed types, and it is possible to see so many such people everywhere today. Because when people deviate from the course of faith, belief, sincerity, perfect goodness, loyalty, uprightness, and become oblivious of recognition of God (marifa), love for God (muhabba), and intense yearning for reunion with Him (liqa’ullah), it becomes inevitable for their spiritual world to be contaminated, their heart to die, and the person’s coming under the dominance of the carnal soul and Satan.

The manifold ignorant ones of our era, who do not know the Divine, do not recognize the Prophets, who interpret religion as they fancy, who do not know what needs to be known as it requires, who do not even know their state of not knowing but consider themselves to be insightful and enlightened, harmed real religious thought even more than pharaohs did.  And if they also drifted with masses devoid of consciousness under the guise of religious arguments, then such a destruction even goes beyond the destruction of Antichrist. It appears that such ones are not likely at all to cease their humanity in the animal sense and adopt humanity in the real sense, the saintly sense they are supposed to be.

O God guide us to the Straight Path, to the path of those whom You favored,
from the Prophets, truthful ones, martyrs, and the righteous.
And peace be upon the noble Prophet, his family, Companions, all of those pure ones.